Online Journal of Research in Islamic Studies
The Online Journal of Research in Islamic Studies (RIS) is a blind, peer-reviewed, and entirely open-access online journal published two times a year (June and December) beginning in 2022 by the Academy of Islamic Studies, Universiti Malaya, Kuala Lumpur, Malaysia. Previously, the publication frequency was three times per year. The Online Journal of Research in Islamic Studies (RIS) is dedicated to advancing scholarly research grounded in the intellectual, textual, legal, and civilizational traditions of Islam. The journal primarily publishes original research in core areas of Islamic studies, including: Qur’anic and Hadith Studies Islamic Theology Islamic Law (Sharīʿah & Fiqh) Islamic History and Civilization Islamic Ethics and Philosophy RIS also welcomes contemporary studies that engage with current issues through an Islamic epistemological, ethical, or jurisprudential framework. RIS encourages the submission of articles in three languages, English, Malay, and Arabic.
Academy of Islamic Studies, Universiti Malaya, Kuala Lumpur, Malaysia
Copyright Notice By submitting manuscripts to the Online Journal of Research in Islamic Studies (RIS), authors agree to transfer copyright to the journal. However, authors may republish their work or grant others permission to republish it; in which case it should be accompanied by a proper acknowledgment that the work was originally published in the Online Journal of Research in Islamic Studies (RIS). The journal adopt CC-BY-NC licence which authors may also share and distribute their article anywhere of non-commercial website, social media and repositories immediately on publication. Authors may also reuse the Abstract and Citation information (e.g. Title, Author name, Publication dates) of their article anywhere at any time including social media such as Facebook, blogs and Twitter, providing that where possible a link is included back to the article on the journal site.
Understanding Emotion Regulation Among Single Mothers in Malaysia: A Thematic Analysis Through the Lense of Nabawi Practices
Single motherhood in Malaysia is often accompanied by emotional, social, and psychological challenges that require continuous emotional regulation. In navigating the demands of caregiving, financial responsibility, and social expectations, single mothers employ various strategies to manage emotions such as anger, sadness, and distress. This qualitative study explores how single mothers in Malaysia regulate their emotions amidst the challenges of single parenthood. Drawing on semi-structured interviews with six participants, thematic analysis revealed a dual approach to emotion regulations which are personal coping strategies such screaming and throwing objects, and faith-based practices such as performing prayer (solat), remembrance (dhikr), and Qur'anic recitation, which reflecting Nabawi methods of managing emotions. These findings suggest a significant integration between the mothers’ lived personal experiences and the emotional regulation strategies modeled by Prophet Muhammad (PBUH) underscoring the significance of faith-based practices in the psychological resilience of Muslim single mothers. Throughout this research, it highlights the integration of psychological self-regulation with spiritual resilience, contributing to a deeper understanding of culturally and religiously embedded coping strategies among Muslim women. This study contributes to the understanding of culturally and religiously informed coping mechanisms, offering insights for mental health practitioners working within Islamic contexts. Implications are discussed for mental health practitioners, religious counsellors, and support systems working with Muslim single mothers.
Copyright (c) 2025 Online Journal of Research in Islamic Studies https://creativecommons.org/licenses/by-nc/4.0
Family Resilience Based on the Integration of Maqāṣid Al-Syarī'ah in the Prevention of Child Grooming in Indonesia
The phenomenon of child grooming, which is a manipulative process carried out by perpetrators to build children's trust for the purpose of sexual and psychological exploitation, is increasingly prominent in Indonesia along with the massive use of digital technology and social media by children and adolescents. In the context of national law, prevention efforts are often still reactive, focused on enforcement after a crime has occurred, and have not fully involved the family as the main protective unit. In fact, the family is the first bastion in child protection and has a strategic role in building moral, emotional, and digital resilience for children. This study aims to analyze how the integration of the principles of Maqāṣid al-Syarī'ah, especially ḥifẓ al-nafs (protection of the soul), ḥifẓ al-'aql (protection of intellect), and ḥifẓ al-nasl (protection of offspring) can strengthen family resilience while improving child grooming prevention strategies in Indonesia. Using a qualitative approach and normative analysis of maqāṣid al-syarī'ah literature, the concept of family resilience, and child protection policies, this study found that the integration of maqāṣid al-syarī'ah was able to provide a philosophical and operational basis for a more holistic preventive approach. The integration encourages the formation of prevention strategies that include strengthening the parenting function, character education with an Islamic perspective, increasing the digital literacy of school parents, strengthening regulations and collaboration between institutions, and activating the role of religious communities. This finding confirms that the prevention of child grooming is not only a legal issue, but also a moral-religious mandate that places the family as the main pillar in maintaining the welfare of children's souls, intellect, and offspring.
توظيف المنهج المقاصدي في توجيه العمل الوقفي نحو دعم التعليم العالي في مصر
ملخص: يعدّ المنهج المقاصدي من أهم المناهج الفقهية التي توجه الاجتهاد والقضايا المعاصرة والسياسات الشرعية، ومن بينها سياسات الوقف، وقد عرف الوقف بدوره التاريخي الكبير في بناء النهضة التعليمية والثقافية في الدولة الإسلامية، إلا أن دوره الفاعل تراجع في العصر الحديث في مصر وكثير من الدول الإسلامية. فيعالج هذا البحث -من منظور مقاصدي- مشكلة ضعف دور الوقف في مصر على الرغم من كثرة الأوقاف المعطلة، وتراجع التوجه الوقفي نحو دعم التعليم العالي وضعف الوعي المجتمعي بأهميته، كما تواجه مؤسسات التعليم العالي تحديات جوهرية، أبرزها ضعف التمويل، مما يستلزم تفعيل نظام وقف مستدام، ويهدف البحث إلى تحليل واقع العمل الوقفي في مصر ومحدودية إسهامه في التعليم العالي، واستعراض التحديات المالية والتنظيمية التي تواجه هذا القطاع، وتوضيح آليات توظيف المنهج المقاصدي في إعادة توجيه المسار الحالي للوقف نحو التعليم العالي. وبالاعتماد على المنهج الوصفي التحليلي، أظهرت نتائج البحث أن الوقف يمثل أداة فعّالة لدعم التعليم العالي في الوقت الراهن، إضافة إلى ضرورة تعديل مسار التوجه الوقفي التقليدي في مصر نحو أولويات التعليم، وأهمية المنهج المقاصدي في توجيه ممارسات الوقف، ويخلص البحث إلى توصيات أبرزها: تشجيع المانحين على جعل التعليم العالي أولوية وقفية، وتطوير نماذج وقفية حديثة تتلاءم مع الاحتياجات المعاصرة، وتحسين إدارة واستثمار الأوقاف القديمة والحديثة بالشكل الأمثل، بما يحقق المقاصد الشرعية للوقف. الكلمات المفتاحية: المنهج المقاصدي-العمل الوقفي- التعليم العالي- مصر. Abstract The Maqāṣid-based methodology represents one of the most significant juristic approaches guiding contemporary ijtihād, modern issues, and Sharīʿah-based public policies, including waqf policies. Historically, the waqf system played a pivotal role in shaping the educational and cultural renaissance of the Islamic civilization; however, its effective role has notably declined in modern times in Egypt and many other Muslim countries. This study adopts a Maqāṣid-oriented perspective to examine the diminished impact of waqf in Egypt, despite the large number of dormant endowments, the limited direction of waqf efforts toward supporting higher education, and the general lack of public awareness regarding its importance. Higher education institutions in Egypt also face major challenges, foremost among them insufficient funding, which necessitates the activation of a sustainable waqf system.
The Ulama and Jihad: Examining Ibn ‘Asakir’s Role in the Narrative of Bayt al-Maqdis’ Liberation During Nur al-Din Mahmud Zanki’s Era
The fall of Bayt al-Maqdis to the Franks in 1099 CE during the First Crusade was a significant setback for the Islamic world, exacerbated by political fragmentation and sectarian divisions, particularly between Sunni and Shi‘a factions. In response, several Muslim leaders rose to reclaim the city, culminating in its liberation by Salah al-Din al-Ayyubi in 1187 CE. However, this success was not solely due to military leadership, it was a collective effort involving various groups, including religious scholars (ulama), whose contributions are often overlooked. This study examines the crucial role of Ibn ‘Asakir (d. 1176 CE), a distinguished scholar and historian from Damascus, in shaping the narrative of Bayt al-Maqdis’s liberation. Through his works, including Ta’rikh Dimashq (History of Damascus) and his sermons, he reinforced the legitimacy of jihad against the Crusaders. His teachings on hadith, Sunni unity, and religious duty helped frame jihad as a collective obligation under the leadership of Nur al-Din Mahmud Zanki. Using a historical research framework, this study analyses relevant sources thematically. The findings indicate that Ibn ‘Asakir’s efforts to counter Shi‘a influence and uphold Sunni orthodoxy were strategic moves to ensure political and military solidarity. By integrating theology, history, and political advocacy, he positioned the liberation of Bayt al-Maqdis not just as a military goal but as a religious obligation linked to Sunni identity and spiritual salvation.
Inheritance Distribution in Indonesia: Dialectics of Islamic Law and Social Relations
This research examines the practice of inheritance distribution in Indonesian society through a socio-legal approach, focusing on the dialectic between Islamic legal norms and social relations that shape the factual practice of inheritance. Although the Compilation of Islamic Law (KHI) stipulates the provisions of inheritance distribution based on the faraid principle, the practice in the field shows a variety of interpretations and modifications influenced by social structure, local culture, and family dynamics. This research uses a qualitative approach with interviews, observation, and documentation studies on inheritance practices in several Muslim communities, and the data were analysed using thematic analysis through stages of data reduction, coding, categorization, and interpretation to identify emerging patterns and findings. The results show that the norms of Islamic inheritance law undergo transformation when dealing with the patriarchal system, social status, and education level. In addition, there is a pattern of adaptation through family deliberation that emphasises harmony and substantive justice, as well as resistance from those who adhere to the textual interpretation of sharia. The roles of religious leaders, the state and the family are significant in mediating between ideal norms and social practices. The maqāṣid sharia approach is seen as an alternative to reconstruct Islamic inheritance law that is more contextual and responsive to the needs of social justice. This research concludes that inheritance distribution is not only a matter of legal compliance, but also an arena for negotiating values, power and identity in Indonesian Muslim society.
Membina Semula Tadbir Urus Islam: Sintesis Falsafah Ketuhanan, Institusi dan Sejarah
This paper examines the philosophical foundations of Islamic governance as a value system integrates divine principles, institutional structures, and historical trajectories. It aims to reconstruct a conceptual framework that synthesizes tawhid with institutional design, offering a normative basis for reform rather than evaluating any specific polity’s empirical performance. Using a qualitative and reflective approach, the study combines philosophical analysis with institutional–historical inquiry, drawing on three primary sources: an articulation of Islamic Good Corporate Governance (IGCG), scholarship on religion corruption dynamics, and an edited volume on colonial and post-colonial governance of Islam. Data were analyzed thematically following Braun and Clarke, with reflexivity and cross-source triangulation enhancing trustworthiness. Findings reveal four interrelated themes: first, tawhid as the ontological and epistemological anchor of authority, responsibility (amānah), justice (ʿadl), and welfare (maṣlaḥah), positioning governance as a moral and spiritual mandate. Second, structural blind spots in secular-utilitarian paradigms that prioritize technical efficiency while neglecting ethical coherence. Third, the path-dependent transformation of Syariah courts, zakat administration, and religious education under colonial rule, which narrowed Islam’s institutional autonomy and moral scope and fourth, the operationalization of ethics through IGCG principles which are transparency, accountability, responsibility, independence, and fairness bridging normative ideals with institutional practice. The paper concludes that reconstructing Islamic governance requires a critical philosophical approach and a historically informed institutional reform strategy that embeds maqāṣid al-sharīʿah within governance mechanisms. Recommendations include phased reforms through value–practice audits, revitalization of religious institutions as moral guardians, and restoring bounded autonomy to key governance structures. Future research should test this framework across diverse contexts and develop measurable indicators of value congruence to ensure governance systems are effective, ethical, and spiritually grounded.
Maqaṣid al-Shari’ah and the Role of Shari’ah Court’s Jurisdiction in Combating Violence in Northern Nigeria
Northern Nigeria affected with different kind of violence since year 2000, when the activities of Boko Haram started. It continues threaten the peace and stability as well as damage the lives and property of the people in the region. The paper provides the scope and historical overview of Maqᾱṣid al-Shari’ah in combating violence among the people of the area. The paper also highlighted the significant role of shari’ah courts and their jurisdiction using Islamic principles to reduce its occurrences. In the paper, a discussion is presented on how the Islamic legal system has been utilized to address issues of violence and conflict, as well as the challenges faced in maintaining law and order in northern Nigeria. The data used in analyzing the paper are information from library and fieldwork. The findings of the paper revealed that, the five principles of maqasid al-shari’ah actively contribute to reducing or combating violence in Northern Nigeria.
تجربة أسلمة المعرفة في الجامعة الإسلامية العالمية بماليزيا: اتجاهات طلبة الجامعة نحو فعاليتها
ملخص: إن قضية أسلمة المعرفة ليست قضية جديدة، وإنما هي قضية تهتم بها الجامعة الإسلامية العالمية بماليزيا منذ تأسيسها عام 1983م. وقد بذلت جهود كبيرة لتحقيق أهداف التكامل بين القيم الإسلامية والمعرفة الحديثة من خلال المناهج الدراسية، والأنشطة الطلابية، وأساليب متعددة. ورغم تعدد الدراسات حول تجربة أسلمة المعرفة في هذه الجامعة، إلا أنَّ هناك فجوة معرفية تتعلق باتجاهات طلبة الجامعة نحو فاعلية هذه التجربة. ولذلك، تهدف هذه الدراسة إلى تحليل اتجاهات طلبة الجامعة الإسلامية العالمية بماليزيا نحو فاعلية تجربة أسلمة المعرفة فيها. وتم جمع البيانات حول اتجاهات طلبة من خلال توزيع الاستبانة على 55 طالبًا في كلية السياحة المستدامة واللغات المعاصرة بالجامعة الإسلامية العالمية بماليزيا فرع باجوه. وقد توصّلت الدراسة إلى عدد من النتائج المهمة، ومن أبرزها؛ أولًا، وجود مستوى عال من الوعي لدى الطلبة بأهمية تجربة أسلمة المعرفة في الجامعة الإسلامية العالمية بماليزيا، مما يدل على نجاح الجامعة في ترسيخ مفهوم أسلمة المعرفة لدى الطلبة. ثانياً، تأثير أسلمة المعرفة على حياة الطلبة حيث إنهم يدركون أهمية التمسك بالقيم الإسلامية في كل ما تعلموها من المناهج الدراسية. ثالثًا، تعتمد فاعلية أسلمة المعرفة بشكل كبير على فهم المحاضرين لهذا المفهوم ونهجهم في تطبيقه أثناء التدريس. وفي ضوء هذه النتائج، توصي الدراسة بإجراء دراسات مستقبلية تركز على تقييم مدى فهم المحاضرين لمفهوم أسلمة المعرفة وطرق تطبيقها في قاعة الدرس. الكلمات المفتاحية: أسلمة المعرفة، فاعلية، اتجاهات الطلبة & الجامعة الإسلامية العالمية بماليزيا Abstract The issue of Islamization of Knowledge is not a new Issue; rather, it has been a central focus of the International Islamic University Malaysia (IIUM) since its establishment in 1983. Significant efforts have been made to achieve the goal of integrating Islamic values with modern knowledge through academic curricular, student activities, and various approaches. While numerous studies have examined the experience of Islamization of Knowledge at IIUM, there remains a notable gap concerning students' perceptions of the effectiveness of this implementation. Therefore, this study aims to analyze IIUM students' perceptions towards the effectiveness of the implementation of Islamization of Knowledge at the university. Data were collected through a questionnaire distributed to 55 students from the Kulliyyah of Sustainable Tourism and Contemporary Languages, IIUM Pagoh Campus. The findings reveal several important results: first, students demonstrated a high level of awareness regarding the significance of the Islamization implementation, indicating the university’s success in promoting the concept among its students. Second, Islamization has an impact on students’ lives, as they expressed a strong sense of commitment to upholding Islamic values in all academic content learned. Third, the effectiveness of the Islamization process largely depends on lecturers’ understanding of the concept and their approach to integrating it in teaching. In light of these findings, the study recommends future research to assess lecturers’ level of understanding and implementation of the Islamization of Knowledge within the classroom context.
منهج أهل السنة والجماعة في تحقيق مقصد حفظ المجتمع: تأصيل شرعي وتطبيق معاصر في النموذج الماليزي
ملخص: تنبع أهمية هذا البحث من معالجته لإحدى الإشكاليات الكبرى في الفكر الإسلامي المعاصر، والمتمثلة في الحاجة إلى تأصيل مرجعية سنية وسطية قادرة على الحدّ من مظاهر الانقسام الداخلي، وتقديم نموذج تطبيقي واقعي لإدارة المجتمع في ظل التعددية الدينية والثقافية. ويتناول البحث منهج أهل السنة والجماعة – بما يشمله من العقيدة الأشعرية والماتريدية، والمذاهب الفقهية السنية الأربعة، والتصوف السني – باعتباره إطارًا معرفيًا متكاملًا لتفعيل الشريعة في بعدها المقاصدي، ولا سيما مقصد حفظ المجتمع واستقرار الأمة. ويهدف البحث إلى التأصيل الشرعي لمقصد حفظ المجتمع في ضوء هذا المنهج، مع دراسة كيفية تطبيقه في النموذج الماليزي، وتحليل السياسات والآليات المؤسسية التي اعتمدت المرجعية السنية الوسطية في إدارة التنوع الديني والثقافي، جنبًا إلى جنب مع إبراز أبرز عوامل النجاح والتحديات التي واجهت هذا النموذج، خاصة ما يتعلق بحرية المعتقد والتمييز الديني. وقد اعتمدت الدراسة المنهج الوصفي التحليلي، من خلال الجمع بين تحليل النصوص الشرعية ذات الصلة، واستقراء جهود العلماء في ترسيخ مقصد حفظ المجتمع ضمن توازن العقيدة والفقه والسلوك، بالإضافة إلى التحليل الواقعي لتجربة ماليزيا المعاصرة. وأظهرت نتائج البحث أن العقيدة السنية الوسطية، بقيمها القائمة على الاعتدال والتسامح والتوازن، أسهمت بصورة واضحة في بناء مجتمع آمن ومتعدد الأطياف، وأن تبنّي الدولة للمنهج السني وتفعيله عبر المؤسسات التعليمية والدينية كان من أبرز عوامل تحقيق السلم المجتمعي. ويخلص البحث إلى ضرورة تعزيز مقصد حفظ المجتمع في الخطاب الديني والفقهي، والاقتداء بالنماذج المعتدلة التي تجمع بين الأصالة الإسلامية والانفتاح الحضاري، بما يسهم في تحقيق الاستقرار المجتمعي وإدارة التنوع بصورة متوازنة. الكلمات المفتاحية: المجتمع، أهل السنة والجماعة، مقاصد الشريعة، التعدد الديني، ماليزيا، السلم المجتمعي. Abstract This study derives its significance from addressing one of the central challenges of contemporary Islamic thought: the need to establish a balanced and authoritative Sunni framework capable of reducing internal fragmentation and offering a practical model for managing society amidst religious and cultural diversity. The research analyzes the methodology of Ahl al-Sunnah wa al-Jamāʿah—encompassing Ashʿarism and Māturīdism in creed, the four Sunni legal schools in jurisprudence, and Sunni Sufism in ethical conduct—as an integrated epistemic paradigm for operationalizing Sharīʿah through its higher objective (maqāṣid) dimension, particularly the objective of preserving social cohesion and community stability. The study aims to develop a Sharia-based foundation for the objective of preserving society in light of this methodology and examines its practical application in the Malaysian model. It further analyzes institutional mechanisms, state policies, and the factors contributing to the success of Malaysia’s centrist Sunni approach, while also identifying significant challenges related to freedom of belief, religious discrimination, and managing pluralism. Employing a descriptive-analytical methodology, the research combines scriptural analysis, juristic reasoning, and empirical observation. It provides a comprehensive exploration of the concept of preserving society as a maqṣad, by examining relevant textual evidence and scholarly contributions that emphasize the balance between creed, jurisprudence, and spiritual ethics within the Sunni tradition. The analysis of the Malaysian case demonstrates how the official adoption and institutionalization of the Sunni middle-path have contributed to social harmony and communal stability. The study concludes that centrist Sunni theology—rooted in moderation, tolerance, and balance—constitutes a pivotal foundation for sustaining secure and multi-ethnic societies. It recommends reinforcing the maqṣad of preserving society within religious and legal discourse and adopting successful moderate models that harmonize Islamic authenticity with civilizational openness.
An Overview of Artificial Intelligence (AI) Issues from the Perspective of Islamic Jurisprudence
The advancement of artificial intelligence (AI) is significantly transforming the educational landscape, shifting pedagogical practices from traditional methods to technology-driven approaches. This evolution is in alignment with the objectives of maqāṣid al-sharī‘ah, particularly the preservation and enhancement of knowledge in the domains of science and technology. However, the integration of AI in education has also raised pressing ethical concerns, especially in relation to academic misconduct such as plagiarism and the decline of students’ critical and creative thinking abilities. This article adopts a qualitative and empirical methodology, drawing on data from selected academic journals related to AI in education and society, published between 2019 and 2024. Additionally, references from classical and contemporary Islamic scholarly works, as well as survey data collected from students are utilized to explore the dual impact of AI in educational fields. While AI presents substantial potential as an effective and supportive learning tool, this study highlights the importance of mitigating its ethical misuse among students. The integration of Islamic ethical principles is proposed as a critical measure for promoting responsible and values-based AI usage in academic contexts. To this end, the article proposed the TAQIT guideline, an acronym for Tabayyun (Verification), Akhlāq (Virtue Ethics), ‘Aql (Intellect), Amanah (Integrity), and Taqwā (God-Consciousness) as a holistic ethical framework that synthesizes divine law, moral principles, and social responsibility. This model aims to curb academic dishonesty and foster an ethical, spiritually grounded approach to learning in the age of AI.
Sumbangan Amalan Khuruj dalam Pembinaan Sahsiah Golongan Masturat Jemaah Tabligh: Kajian dari Perspektif Sunnah
This study aims to examine the contribution of khuruj practice among the Masturat group in shaping personal character (sahsiah) based on the values rooted in the Sunnah of the Prophet Muhammad (PBUH). The main focus of the study is to explore how khuruj, as practiced by Masturat in the Tablighi Jamaat, aligns with Prophetic principles and the mechanisms by which it contributes to the moral and spiritual development of Muslim women. Khuruj refers to voluntary preaching efforts over a specific period, emphasizing the sacrifice of time, wealth, and energy to strengthen one’s faith and righteous deeds. It is a key component of the Tablighi movement that also involves women through structured activities such as religious study circles (halaqah), recitation of Fadhail A’mal, daily dhikr, and house-to-house women’s outreach. This study adopts a qualitative approach through documentation and library research methods, utilizing secondary sources such as previous scholarly works, classical Islamic texts, and references from the Sunnah. It aims to address the question of how khuruj functions as a platform for internalizing Islamic values such as humility (tawadhu’), moderation, obedience, and sacrifice, and how these values are practically integrated into the daily lives of Muslim women. The analysis focuses on the spiritual and ethical transformation experienced by women through consistent involvement in Sunnah-based practices. Findings indicate that khuruj significantly contributes to the formation of Masturat’s character, not only in strengthening aqidah (creed) and ibadah (worship), but also in nurturing disciplined, patient, and responsible women who are committed to their roles as wives, mothers, and community members. This study provides deeper insights into the role of women in the context of the Tablighi Jamaat’s missionary efforts and offers an alternative perspective on Islamic character development grounded in the Sunnah.
Aplikasi Qawā‘id Fiqhiyyah Dalam Fatwa Kontemporari Dr Sa‘īd Ramaḍān Al-Būṭī
This study examines the utilization of qawā‘id fiqhiyyah (Islamic legal maxims) by Muḥammad Sa‘īd Ramadān al-Būṭī in issuing fatwas related to contemporary issues. These legal maxims demonstrate the concerted efforts of Islamic scholars to develop a robust framework for resolving emerging legal dilemmas. The research focuses on al-Būṭī’s application of qawā‘id fiqhiyyah in addressing modern challenges, such as organ donation, the use of prohibited substances in cosmetics and pharmaceuticals, and the question of rebellion against Muslim rulers. The study adopts a qualitative approach by analyzing al-Būṭī’s fatwas, highlighting how he integrated the principles of Islamic law with rational analysis in his ijtihād to provide relevant and pragmatic solutions. The findings reveal that al-Būṭī effectively employed qawā‘id fiqhiyyah through a critical thinking framework, emphasizing objectivity, thorough analysis, and concern for public welfare (maṣlaḥah). This research underscores al-Būṭī’s role in upholding the dynamic tradition of Islamic jurisprudence and demonstrates the effectiveness of qawā‘id fiqhiyyah as a systematic tool for addressing contemporary legal challenges. The study concludes that al-Būṭī’s approach not only reflects a deep understanding of Islamic principles but also showcases the enduring relevance of legal maxims in responding to the evolving needs of modern society.
Teori Keqadiman Alam: Kajian Perbandingan Antara Kosmologi Fakhr al-Dīn al-Rāzī dan Kosmologi Ibn Taymiyyah
The ontological status of this universe is one of the main cosmological discussion in Islamic tradition. Acting as an antithesis to the theory of the pre-eternity of the universe proposed by the philosophers, the scholars of kalam summarize various arguments to prove the novelty of the universe and refute the claims of the pre-eternity of the universe which are said to be burhānī in status. Interestingly, in this matter, the theory of the pre-eternity of the universe serves as a meeting point between two figures from different schools and lines of thought, namely Fakhr al-Dīn al-Rāzī (d. 606 H), a kalam and tafsir scholar from the Ash‘arī school, and Ibn Taymiyyah (d. 728 H), a hadith scholar from the Ḥanbalī school, both of whom oppose this theory. Considering the potential variety of kalam arguments that can be utilized, this study aims to examine the positions of al-Rāzī and Ibn Taymiyyah and their responses to the theory of the pre-eternity of the universe. This literature-based study uses document analysis methods to obtain sufficient data for formulating their positions. Data were collected through scholarly books, theses, texts, and academic articles. The study found that both figures strongly reject the belief that this universe has no beginning for each of its entities (afrād), but they disagree on the ontological status of the universal concept (naw‘) of this universe, where al-Rāzī believes it is also has a beginning, while Ibn Taymiyyah believes otherwise. They were also found to have different views on the chain of creation of the universe, but they agree in criticizing the causality theory (ta‘līl) of philosophers on this issue. This indirectly shows that the use of kalām and philosophy in the theological issues is something that cannot be avoided by any figures involved in sophisticated theological issues. This study also has the potential to provide a new lens in the discourse of the debate between Islamic streams, particularly between Ash'ariyyah and Salafiyyah-Wahhābiyyah, and to show the variations of dialectical methods in cosmological issues that can be utilized in contemporary cosmological issues.
Penggunaan Landskap Perkhidmatan di Premis Makanan dan Implikasinya Terhadap Industri Halal di Malaysia
The halal industry in Malaysia has expanded significantly, particularly in the food sector, where certification by the Department of Islamic Development Malaysia (JAKIM) plays a vital role in ensuring halal integrity. Despite this, there are Muslim consumers continue to patronize food premises without valid halal certification. This situation raises the possibility of inadvertent consumption of forbidden (haram) or doubtful (syubhah) products. In such contexts, the servicescape is believed to influence consumer perception and decision-making. This article explores the concept of the servicescape and how it can either support or contaminate halal assurance by shaping consumer perceptions. Through a qualitative literature review, the study identifies two types of servicescape: physical and social, each encompassing various influencing elements. The study also reveals how these elements influence consumers’ trust and decision-making, especially in the absence of visible halal logos. Findings indicate that servicescape may mislead Muslim consumers by projecting a halal image which is not grounded in official certification. The study underscores the importance of Muslim consumer discernment by prioritizing food premises that display the official halal logo and calls for greater reliance on certified premises to uphold the credibility of the halal industry.
Legal Capacity of Marriage and Guardianship of Disabled Person in Pakistani, Islamic, and International Law
Recently, a bill was passed by the National Assembly of Pakistan regarding the rights of disabled people in Pakistan, and there are many developments in international law to protect the rights of disabled people. In this study, I will discuss all the family rights of disabled persons in Islamic, Pakistani, and international law. Unfortunately, people on various levels of the handicap spectrum face many problems, and one of the greatest among these is financial difficulty. In this context, the study targets several objectives, such as critically analysis the role of society and government in working together to pursue a coordinated approach towards ensuring family and individual security according to Islamic law; evaluating the existing position and improvement in institutional mechanisms for disabled persons; examining existing laws in other countries regarding disputes and issues arising in families of disabled persons; constituting a mechanism to prevent conflicts between families and individuals by addressing the problems of disabled persons and suggesting progressive solutions; and promoting a supportive family culture for disabled persons in Pakistan. The research is descriptive and qualitative in nature, based on the theoretical framework of UN Articles, constitutional rights, Quranic verses, and Ahadith related to family matters. Provincial and regional enforcement procedures will be comparatively reviewed. An analytical and critical approach will be adopted to examine issues related to loopholes in legal and social systems. Relevant books will also be consulted. The research includes official and secondary sources such as law magazines, journals, articles, commentaries, blogs, general comments, international jurisprudence, and human rights documents. Internet sources will also be used for data collection. Together, these form the secondary sources of the thesis. Although Pakistan has signed various conventions passed by the United Nations for human rights, the government has not yet formed a ministry for differently-abled persons to manage and supervise their affairs, even though they constitute a prominent portion of society.
Pendekatan Mujāhadah terhadap Pengurusan Keluarga Miskin Luar Bandar: Satu Sorotan Awal
Poverty is a global challenge that affects various aspects of life including family management. Rural poor families often face complex management issues such as limited economic resources, restricted access to quality education, inadequate housing, and heightened social pressures that further exacerbate existing stress and conflict, thereby disrupting family functioning and overall well-being. Previous studies have indicated that a spiritual approach that fosters inner strength is needed to help these families overcome such challenges, improve their quality of life, and achieve holistic well-being. Therefore, this study aims to explore the role of mujāhadah in addressing family management issues among rural poor families. A qualitative research design was employed, involving in-depth and comprehensive analysis of journal articles, books, written documents, and other academic sources to identify key issues faced by rural poor families and examine how the mujāhadah approach can offer concrete solutions. The findings reveal that mujāhadah not only strengthens spiritual resilience but also encourages physical actions such as striving for lawful sustenance, cultivating self-discipline, and fostering positive social environments. This approach has been proven to build biopsychosocial resilience and instill consistent self-awareness, thereby enabling poor families to break the cycle of poverty. The paper proposes that the mujāhadah approach be systematically integrated into rural family development programs, particularly to strengthen inner resilience, enhance biopsychosocial endurance, and empower the self-motivation of poor families to sustainably escape poverty.
Embracing Diversity: Navigating Religious Identity in Multicultural Societies
This study aims to explore the experiences of minority religious groups in maintaining their religious identity within a multicultural society dominated by a majority religion. Through an extensive literature review, the author analyses key works that examine the complex dynamics between religious minorities and majorities. The study delves into the challenges faced by minority groups, including marginalization, discrimination, and the tension of identity negotiation, as they strive to preserve their distinct religious identity in the face of societal pressures to conform to the dominant culture. The research uncovers various strategies employed by these groups to navigate these challenges, such as building intra-community solidarity, engaging in interfaith dialogue, and advocating for greater religious tolerance and understanding. The findings of this research highlight the intricate nature of interreligious dynamics in heterogeneous societies and underscore the importance of fostering an environment of mutual respect, tolerance, and dialogue. By shedding light on the lived experiences of religious minorities, this study provides valuable insights into the mechanisms of religious identity preservation amidst external pressures. The practical implications of this research are significant, as it offers guidance for developing social intervention strategies aimed at promoting interreligious tolerance and cultivating a more inclusive, civic, and multicultural society. These strategies can serve as a foundation for policymakers, educators, and community leaders in their efforts to enhance religious harmony and social cohesion within diverse communities.
Analisis Maslahah Penglibatan Malaysia dalam RCEP serta Implikasi Ekonomi dan Sosial
As the world's largest trade agreement involving ASEAN countries and key trading partners such as China, Japan, South Korea, Australia, and New Zealand, RCEP offers various economic benefits to Malaysia, including increased exports, foreign direct investment (FDI), and integration into regional supply chains. However, this trade agreement also presents challenges, particularly in terms of domestic industry competition, effects on small and medium enterprises (SMEs), and social implications. A qualitative research approach is employed in this study, where data is gathered from journal articles, research reports, by Islamic scholars, and official sources related to Malaysia’s participation in international trade agreements. The primary focus of this study is to examine the policies, implementation, and impact of RCEP on Malaysia’s economy and society, as well as its alignment with Maqasid Shariah principles, particularly economic benefits and social protection. The findings indicate that Malaysia's participation in RCEP provides economic advantages such as increased exports, higher FDI, and deeper global supply chain integration. However, challenges remain in terms of domestic industry competition, reliance on external markets, and impacts on SMEs. The maslahah analysis suggests that Shariah-based strategies should be adopted to ensure a balance between economic benefits and social needs, such as worker protection, environmental sustainability, and economic stability. Therefore, this study provides a clearer understanding of the economic and social implications of Malaysia’s participation in RCEP and serves as a reference for policymakers and Islamic financial institutions in formulating more sustainable and Shariah-compliant trade strategies.
دبلوماسية المساعدات الإنسانية: المفاهيم ومجالات التطبيق
ملخص: شهد القرن العشرون وبداية القرن الحادي والعشرين زيادة ملحوظة في عدد الحروب والنزاعات المسلحة، مما أبرز أهمية تنشيط دبلوماسية المساعدات الإنسانية لتخفيف آثار الأزمات وتعزيز المساعدات الإنسانية، حيث يقصد بالمساعدات الإنسانية " مساعدة وإجراءات مصممة لإنقاذ الأرواح وتخفيف المعاناة والحفاظ على الكرامة الإنسانية وحمايتها أثناء حالات الطوارئ وفي أعقابها"، ومن ثم، فإن العمل الإنساني يُفهم على أنه واجب عالمي يرتكز على مبدأ الإنسانية المشتركة. ويمكن أن يستلزم توفير المساعدة والحماية لأولئك الذين يعانون في الكوارث الطبيعية وحالات الطوارئ المعقدة والتي من صنع الإنسان. وعليه يهدف هذا البحث إلى تعريف القارئ بالمفاهيم الأساسية المتعلقة بدبلوماسية المساعدات الإنسانية، وتوضيح أبرز مجالات استعمالها، فضلاً عن تحليل التحديات التي تواجهها في السياقات الحالية. تُطرح في هذه الدراسة إشكالية تتعلق بالسؤال: ما هي المفاهيم الأساسية المرتبطة بدبلوماسية المساعدات الإنسانية؟ وما هي أبرز مجالات تطبيقها في ظل تزايد الأزمات الإنسانية؟اعتمدت الدراسة على المنهج الوصفي التحليلي، واستندت إلى مجموعة من الأدبيات والدراسات المعاصرة. وقد أسفرت النتائج عن أن دبلوماسية المساعدات الإنسانية تعتبر ممارسة قديمة، إلا أن استخدامها كمفهوم في الأوساط الأكاديمية يعد حديثًا نسبيًا. كما أظهرت الدراسة أن إنشاء اللجنة الدولية للصليب الأحمر في عام 1863 يمثل نقطة تحول هامة في تاريخ العمل الإنساني المنظم. من بين مجالات التطبيق الهامة التي ناقشها البحث: حالات الطوارئ المعقدة، الأوبئة، المجاعات، والحروب الأهلية، مع التركيز على صعوبة الوصول إلى الرعاية الصحية في المناطق المتضررة.أوصت الدراسة بضرورة إجراء أبحاث معمقة حول دبلوماسية المساعدات الإنسانية من منظور إسلامي، خاصةً أن الإسلام قدم اهتمامًا كبيرًا للبعد الإنساني في أوقات الحروب والنزاعات، مما يستدعي تعزيز هذا المجال من خلال مقاربة تحليلية وسياقية تتماشى مع الواقع المعاصر. الكلمات المفتاحية: الدبلوماسية، المساعدات الإنسانية، الحروب، الكوارث الطبيعية، القانون الدولي الإنساني. ABSTRACT In the past few decades, there has been a notable rise in wars and armed conflicts around the globe, underscoring the pressing necessity for effective humanitarian aid diplomacy to address crises and alleviate human suffering. This research intends to examine the fundamental ideas associated with humanitarian aid diplomacy, pinpoint its main applications, and evaluate the significant obstacles it encounters in the current global landscape. The primary research question seeks to answer: What are the essential ideas behind humanitarian aid diplomacy? Which areas see its most frequent use? This investigation employs a descriptive and analytical methodology, drawing on a review of pertinent literature and case studies. The results indicate that although humanitarian diplomacy has been practiced for a long time, it has only recently attracted substantial attention in academic discussions. The establishment of the International Committee of the Red Cross in 1863 represented a pivotal moment for organized humanitarian initiatives. Humanitarian diplomacy is particularly vital in addressing issues like complex emergencies, civil conflicts, outbreaks of disease, famines, and inadequate healthcare access in war-torn areas. Furthermore, the study encourages more research into humanitarian aid diplomacy from an Islamic viewpoint, as Islamic principles strongly value humanitarianism, particularly during conflict and emergencies. This perspective could provide important insights and contributions to the global conversation on humanitarian efforts. Keywords: Diplomacy, Humanitarian Aid, Armed Conflicts, Natural Disasters, International Humanitarian Law.
Marriage Application Procedure Abroad: A Qualitative Study at Negeri Sembilan Islamic Religious Affairs Department (JHEAINS)
Marriage in Islam is a highly encouraged Sunnah for all Muslims. However, the evolution of time has necessitated that every marriage undergoes several procedures to ensure its legal validity in a given country. The issue of unregistered marriages abroad among Malaysian Muslim citizens has been increasing day by day. This phenomenon is attributed to several factors, including a lack of knowledge about marriage application procedures abroad, polygamy without official permission, the absence of family consent, and the complexity of marriage registration procedures. Therefore, this article highlights a study on the marriage registration application procedures for local citizens marrying abroad, focusing on the Negeri Sembilan Islamic Religious Affairs Department (JHEAINS) as the research subject. This study adopts a qualitative research approach utilizing semi-structured interview techniques. An interview was conducted with a Marriage, Divorce, and Reconciliation Officer at JHEAINS to gather information regarding the marriage application procedures for Malaysian Muslim citizens abroad. The study found that marriage registration procedures abroad are divided into two categories which are marriages between Malaysian citizens that take place abroad and marriages between a Malaysian citizen and a foreign national abroad. The registration process involves the submission of 12 essential documents. The findings emphasize the importance of public awareness and understanding of marriage procedures to reduce instances of unauthorized marriages abroad. In conclusion, this article provides significant insights into the issue of overseas marriages and highlights the need for education and public awareness to ensure adherence to proper marriage procedures.
Identifikasi Kajian Pendidikan Multi-Agama dan Antara-Agama di ASEAN (2014-2024): Satu Tinjauan Literatur Bersistematik
Religious education in ASEAN has traditionally been oriented towards a mono-religious system that emphasises one dominant religion in the national education system. However, in the context of increasingly complex societies, this approach raises critical questions about its efficacy in shaping inclusive and harmonious societies. This article employs a systematic literature review (SLR) approach to analyse the development of multi-religious and inter-religious education in ASEAN from 2016 to 2024. The analysis revealed a paucity of studies in this field, with the majority concentrating on two countries, namely Indonesia and Malaysia. Other ASEAN countries have produced only a limited amount of significant research in this area. The study's findings indicate that multi-religious education has the potential to facilitate a more comprehensive comprehension of other religious doctrines without compromising the distinctiveness of each religion's identity. Conversely, inter-religious education underscores engagement and discourse as pivotal tools to mitigate prejudice and alleviate social discord. Nevertheless, the implementation of both approaches is still encumbered by challenges such as misalignment in national education bases, political and religious sensitivities, and a shortage of faculty trained in cross-religious education. Moreover, the rise in academic publications following 2020 signifies the resurgence of discourse on the significance of inclusive education within academic circles. However, this discourse has not been systematically integrated into national education curricula in the majority of ASEAN countries. The article posits that the absence of comprehensive and dialogic educational reforms in ASEAN nations threatens to perpetuate the escalation of religious polarisation. Consequently, multi-religious education and inter-religious education must be established as integral components of a comprehensive, long-term strategy to ensure social stability and regional harmony. Further studies are needed to empirically assess the efficacy of this education model and to frame more effective pedagogical strategies to ensure that multi-religious and inter-religious education can be implemented without creating social tensions or compromising the religious identity of a community.
دور جهات الوعظ والإفتاء الرسمية تِجاهَ محاربة ظاهرة سب الرب والدين في الدول العربية: دراسة تحليلية استقرائية مقارنة
ملخص: يُعتَبر سب الرب والدين ظاهرة منتشرة في اثنَيْ عشَرَ دولة من الدول العربية (وهي: لبنان، وسوريا، والأردن، وفلسطين، والعراق، واليمن، ومصر، والسودان، والمغرب، وتونس، وليبيا، والجزائر)، وهي ظاهرة مستمرة في الانتشار مما يزيد الحاجة إلى مكافحتها من جميع الجهات ومنها جهة الدور الإفتائي والدعوي للعلماء والدعاة تجاه الظاهرة في الدول العربية، ومع عدم وجود دراسات سابقة في ذلك، تهدفُ هذه الدراسة إلى قياس ومقارنة جهود جهات الوعظ والإفتاء الرسمية في محاربة هذه الظاهرة، وستَتَّبِع الدراسةُ المنهجَ الاستقرائي الوصفي التحليلي المقارن للوصول إلى النتائج، وتوصلت الدراسة إلى أن ثُلُثَي الدول العربية (66%) التي تنتشر فيها هذه الظاهرة لم تحتوِ مواقعها الإلكترونية الرسمية المتعلقة بالإفتاء والوعظ على كلمة واحدة للتحذير أو الوعظ في هذه الظاهرة الخطيرة المنتشرة في مجتمعاتهم، وأن التقصير واقع في جميعِها: فهي ما بَين عدم التحذير نهائيا (8 دول)، والتحذير بنزر قليل لا يتناسب مع عِظَم الجرم (دولتان)، والتحذير مع الاحتواء على خلل جسيم (دولتان)، وأن أقل هذه الدول تقصيرا في ذلك هي الأردن، ثم مصر ثم ليبيا ثم تونس ثم السودان وفلسطين ثم بقية الدول العربية التي تنتشر فيها هذه الظاهرة كمرتبة أخيرة (وهي العراق واليمن ولبنان وسوريا والجزائر والمغرب)، وتم ترتيب الدول بناء على معاييرَ أربعٍ: 1-عدد المرات (10% ) 2- وحجم المحتوى (30%) 3-ومدى الصراحة والقصد المباشر لهذا المحتوى في مكافحة الظاهرة (30%). 4-وكذا مدى سلامة المحتوي من الشبه والانحرافات عن الجادة (30%). وفي ظل هذا المعيار تم الرد بالتفصيل على سِتِّ شُبَهٍ وانحرافات، كان أخطرها التأصيل الفاسد بجعل غلبة العادة بشتم الذات الإلهية والدين مانعة من موانع التكفير، وأن الناس لا يقصدون المعاندة! وملخص الجواب عموما: هو أن الفقهاء صرحوا بالإجماع بأن من شروط إعمال العرف عدم مخالفته للشريعة، فما الشأن بعادة كفرية تخالف أصل الإسلام والشريعة، وتخالف تعظيم الله تعالى الذي هو أحد ركني العبادة! وبأنه لا يُنظر إلى ما "يُراد" ويُقصد في السب الصريح لله ولدينه وهو المنتشر لمن يمارس هذه الظاهرة، وإنما ينظر إلى القصد في الألفاظ غير الصريحة كما نص عليه ابنُ حَجَرٍ الهَيْتَمي، وأظهرت البيانات المجموعة وجود تفاوت ملحوظ في الاستجابة بين الدول (83% من المحتوى الرسمي انحصر في دولتين فقط: الأردن ومصر). بما يدل على أن الجهود انتقائية ومحدودة. ولم ترصد الدراسة أيَّ علاقةٍ واضحةٍ بين الانتماء الجغرافيّ (مشرق/مغرب عربي) ومستوى الاستجابة، ما يرجِّح صلاحية العوامل المشتركة بين الدول المشمولة في التوصيف والعلاج. الكلمات المفتاحية: سب الرب والدين؛ الدول العربية؛ شبهات؛ فتوى؛ دعوة. ABSTRACT Insulting God and religion have become a widespread phenomenon in twelve Arab countries—Lebanon, Syria, Jordan, Palestine, Iraq, Yemen, Egypt, Sudan, Morocco, Tunisia, Libya, and Algeria—and its continued expansion calls for concerted efforts to combat it, particularly through the fatwā-issuing and preaching roles of scholars and religious ministries. Owing to the lack of prior research on this topic, this study seeks to measure and compare the endeavours of official preaching and fatwā institutions in confronting this phenomenon. Employing a descriptive, analytical, comparative, and inductive methodology, the study finds that the official websites of fatwā and preaching bodies in two-thirds (66 %) of the affected countries contain not a single warning or homily addressing this grave and pervasive problem. All countries surveyed display shortcomings: eight offer no warning whatsoever; two provide only meagre warnings disproportionate to the gravity of the offence; and two issue warnings contains serious flaw. The countries with the least shortcomings are, in order, Jordan, Egypt, Libya, Tunisia, Sudan, and Palestine, while Iraq, Yemen, Lebanon, Syria, Algeria, and Morocco constitute the bottom tier. The ranking rests on four criteria: (1) frequency of warnings (10 %); (2) volume of relevant content (30 %); (3) explicitness and directness of that content in combating the phenomenon (30 %); and (4) soundness of the content—its freedom from fallacies and deviations (30 %). Within the last criterion the study refutes six prominent misconceptions, the most serious of which is the unsound principle that the widespread habit of insulting the Divine negates the ruling of disbelief and the perpetrators allegedly lack obstinate intent! the answer in summary that jurists unanimously stipulate that custom is only legally operative when it does not conflict with the Sharīʿa; therefore a blasphemous “custom” that contradicts the very essence of Islam and the duty to revere God—one of the two pillars of worship—cannot be legitimised. Moreover, intention is irrelevant in explicit verbal abuse of God and His religion, which typifies this phenomenon; it is considered only when words are ambiguous, as Ibn Ḥajar al-Haytamī notes. The data also reveal a pronounced disparity in institutional response: 83 % of all official content on the subject comes from only two countries, Jordan and Egypt, highlighting the selective and limited nature of current efforts. No clear correlation emerges between geographic region (Mashriq vs. Maghreb) and the level of response, suggesting that common cross-national factors are more apt for diagnosis and remediation. Keywords: Cursing God and religion; Arab countries; fatwa; fallacies; da'wah.
النشر المتَكَرِّر للبحث العلميّ في ضوء السُّنَّة النبويَّة: دراسة تأصيليَّة
يتناول هذا البحث ظاهرة النشر المتكرر للبحث العلمي في ضوء السُّنَّة النبويَّة، حيث تكمن مشكلة البحث في تزايد حالات نشر البحث الواحد في أكثر من مجلة علمية دون إعلام، وما يترتب على ذلك من إشكالات منهجية وأخلاقية. اعتمد البحث على المنهج التأصيلي الاستقرائي التحليلي من خلال استقراء النصوص الشرعية المتعلقة بالتدليس في الحديث النبوي وتحليلها، ثم استنباط المعايير المعاصرة لضبط النشر العلمي. توصل البحث إلى أن تكرار نشر البحث دون الإفصاح عن النشر السابق يندرج تحت مفهوم التدليس المنهي عنه في السُّنَّة النبويَّة، وأنه يتنافى مع مبادئ الأمانة العلمية. كما كشف البحث عن التشابه المنهجي بين علة التدليس عند المحدثين وإشكالية النشر المتكرر في العصر الحاضر، حيث تشترك الصورتان في إخفاء معلومات جوهرية عن المتلقي، مما يؤثر في قراره وحكمه على المادة العلمية. وقدم البحث خمسة معايير مستنبطة من منهجية المحدثين لضبط النشر العلمي، هي: التوثيق المؤسسي الموحد، والإفصاح والشفافية، والرقابة التقنية، والمساءلة والمحاسبة، والتوعية المجتمعية والتأهيل العلمي. يوصي البحث بتطبيق هذه المعايير في المؤسسات الأكاديمية المعاصرة، وإنشاء قاعدة بيانات موحدة للأبحاث المنشورة على مستوى العالم العربي والإسلامي لمنع تكرار النشر، وتعزيز الوعي المجتمعي بخطورة هذه الظاهرة وآثارها السلبية على مصداقية البحث العلمي ومكانة المؤسسات الأكاديمية الكلمات المفتاحية: النشر المتَكَرِّر، السُّنَّة النبويَّة، التدليس العلمي، الأمانة العلمية، معايير النشر العلمي ABSTRACT This research addresses the phenomenon of repeated publication of scientific research in light of the Prophetic Traditions (Sunnah). The research problem lies in the increasing cases of publishing the same research in multiple scientific journals without disclosure, resulting in methodological and ethical issues. The study adopted an inductive-analytical foundational approach by examining religious texts related to misrepresentation (tadlees) in Prophetic Hadith and analyzing them, then deriving contemporary standards to regulate scientific publication. The study concluded that repeated publication without disclosing previous publication falls under the concept of misrepresentation (tadlees) prohibited in the Prophetic Traditions, which contradicts the principles of scientific integrity. The research also revealed methodological similarities between the reasoning behind misrepresentation in Hadith scholarship and the issue of repeated publication in the modern era, as both involve concealing essential information from recipients, affecting their judgment of the scientific material. The study presented five standards derived from Hadith scholars' methodology to regulate scientific publication: unified institutional documentation, disclosure and transparency, technical supervision, accountability, and community awareness and scientific qualification. The research recommends applying these standards in contemporary academic institutions, establishing a unified database for published research across the Arab and Islamic world to prevent repeated publication, and raising community awareness about the dangers of this phenomenon and its negative impacts on the credibility of scientific research and the status of academic institutions. Keywords: Repeated Publication, Prophetic Traditions (Sunnah), Scientific Misrepresentation, Scientific Integrity, Scientific Publication Standards.
Identifikasi Kajian-Kajian Berkaitan Intervensi Preventif Bagi Pedofilia Berdasarkan Systematic Literature Review
The Diagnostic and Statistical Manual of Mental Disorders, Fifth Edition (DSM-V), classifies pedophilia as a mental disorder. Despite this, numerous cases are reported daily, with many others going unreported due to the stigma and taboo surrounding the issue. This paper aims to identify patterns in previous research on pedophilia by utilizing the Systematic Literature Review (SLR) method. This approach involves systematically framing, identifying, evaluating, and analyzing prior studies on preventive interventions for pedophilia through a structured process. The findings highlight several key issues for discussion, including legal frameworks, internet usage, types of pedophilic offenders, and the distribution of child pornography. Contributing factors to pedophilia are identified as psychological, social, educational, socioeconomic, and cultural influences. The results also emphasize existing efforts in preventive interventions, such as legal enforcement, educational programs, and the integration of Islamic cognitive and psychospiritual values. This study underscores that pedophilia presents a significant and urgent threat that requires focused attention. While various studies have explored its contributing factors and preventive measures, there remains a critical need for comprehensive interventions that actively engage both guardians and children. Therefore, the development of a holistic model centered on prevention and child protection is crucial. Such a model would not only address this crime effectively but also contribute to achieving the Sustainable Development Goals (SDGs), particularly in promoting a healthy and harmonious environment at the national level.
Amalan Murah Rezeki yang Tular di Internet: Analisis Kredibiliti Sumber dan Status Hukum
Nowadays, internet is considered one of the important mediums for delivering and spreading information. The platform for delivering information through internet is seen as more effective and comprehensive compared to others, as it can be said that almost every member of society now owns a smartphone and has access to all the information within it. In the context of religion, internet platforms are also seen as a primary medium for delivering and disseminating information to the public. However, some of the information spread through this medium is seen as lacking clear religious backing. One of the practices detected spreading through this platform without clear religious support is the practice of attracting prosperity. In this regard, this study will examine the credibility of the sources and the legal (hukm) status of some practices related to seeking sustenance that have spread on the Internet. This study is entirely qualitative and involves data collection through a literature review. The data found will be analyzed using document analysis methods. The findings of the study show that at least four legitimate practices for attracting prosperity exist, namely seeking forgiveness (istighfar) and repentance (taubah), maintaining family ties (silaturahim), piety towards Allah (taqwa), and increasing prayers. Meanwhile, there are five practices for attracting prosperity that have spread on the Internet. After conducting the analysis, it was found that none of these five practices are based on authentic and authoritative sources. Therefore, these practices cannot be indiscriminately associated with any religious source. However, these practices can still be generally practiced, without associating them with any specific methods or benefits, as most of them involve reciting Quranic verses and prayers (du’a), both of which are indeed encouraged in Islam.
Copyright (c) 2024 Online Journal of Research in Islamic Studies https://creativecommons.org/licenses/by-nc/4.0
Produk Berstruktur Islam sebagai Instrumen Pelaburan Kompetitif dalam Pasaran Modal Islam di Malaysia
Islamic structured products represent an innovative, competitive, and dynamic investment avenue within Malaysia's Islamic capital market. These products benefit investors by not only offering returns but also protecting their investment capital. This study aims to compare the derivative instruments used and the different investment periods between the Product Highlights Sheet Islamic Dual Currency (PHS IDCI) structured by Maybank Islamic Berhad and the Product Disclosure Sheet Islamic Structured Forward (PDS Islamic Range Forward) by RHB Islamic Bank Berhad. A content analysis method was applied to the documents of both products. The findings indicate that IDCI tends to have a shorter investment period, ranging from one week to two months, whereas the Islamic Range Forward is more flexible, spanning several months to several years. In terms of investment risks, IDCI faces currency risk, option risk, liquidity risk, and market disruption risk, while the Islamic Range Forward encounters credit risk, market risk, and option risk. In conclusion, this study provides a deep understanding of the differences between Islamic structured products at Maybank Islamic Berhad and RHB Islamic Bank Berhad, impacting investment strategies and capital protection for Islamic investors in Malaysia.
Thoughts on Nationalism Among Leaders of the Islamic Party of Malaysia (PAS) From 1951 to 2013: An Analysis Within PAS Framework
This study comprehensively examines the ideological perspectives on nationalism among the Pan-Malaysian Islamic Party (PAS) leaders from 1951 to 2013. The research addresses the divergence of views on nationalism within PAS, focusing on tops prominent leaders, and evaluates how these differences have shaped the party's direction. It explores the factors contributing to these ideological disparities and their implications for PAS's political future trajectory. Employing a single-method qualitative approach, this study utilizes library research, documentation analysis, and historical contextualization as its primary techniques. The PAS Presidential Speech Policy delivered at the Annual Muktamar is the primary source, complemented by secondary documents. The findings reveal significant ideological divisions within PAS regarding nationalism. While some leaders categorically reject nationalism as incompatible with Islamic principles, others conditionally accept it within an Islamic framework. These differing stances have influenced PAS leadership's ability to unify its members under a cohesive nationalistic ideology aligned with Islam. This study underscores how these ideological tensions have shaped PAS's policies and strategies. It offers insights into the party's evolving role in Malaysian politics and its broader implications for Islamic political movements.
Holistic Scientific Thinking: A New Path to Contemporary Islamic Studies
In the study of contemporary Islam, a holistic scientific thinking approach offers a new perspective that seeks to integrate a variety of disciplines and dimensions of life. This approach focuses not only on separate scientific aspects, but also on the interrelationship between the spiritual, social, political, and economic dimensions of Islam. By combining scientific methods with Islamic values and ethics, holistic scientific thinking becomes relevant to understanding global challenges such as social change, environmental crises, and modern economic dynamics. This research explores the potential of holistic thinking as a new path in a more inclusive and sustainable study of Islam. This approach offers an alternative to the dualistic paradigm that often separates science and religion, thus enabling a renewed understanding of Islam in the context of the modern world.
دراسة منهجية لمقررات العقيدة الأشعرية: أم البراهين نموذجًا
This study aims to define and adjust some of the terms related to Islamic creed topics and to explain the ideological circumstances that influenced the construction and formulation of definitions, as well as to clarify the methodology upon which the most important text of Ash'ari creed is based, namely Umm al-Barahin by Imam al-Sanusiy through elucidating the general frameworks and paths that al-Sanusiy formulated to establish this unique Sunni creed. The researcher has resorted to an inductive approach to achieve these objectives, tracing the Ash'ari school back to the era in which Umm al-Barahin was composed and to the analytical approach where he interprets and deduces the text's vocabulary back to its origins in the Quran and the Sunnah, in accordance with the decisive minds. Among the conclusions drawn, it appears that the term "creed" is a comprehensive and definitive concept that prevents differences of opinion, and that the Ash'ari school is a comprehensive structure and extension of what the predecessors of this Muslim nation adhered to. The foundations of this Sunni approach are manifested in the text of Umm al-Barahin through the combination of certainty from revelation and reason, the encouragement of contemplation, the exaltation of the truth above resemblance to creation, avoidance of excommunication, reliance on interpretation where needed, and submission where language and reason fall short. The scientific value of the research lies in clarifying the reality of Ash'ari creed and explaining the cognitive foundations upon which it is based through their established texts.
The Core Principles of Islamic Jurisprudence within Legal Theory: A Comprehensive Analysis
This article provides a comprehensive analysis of the core principles of Islamic jurisprudence within the framework of Islamic legal theory (Usūl al-Fiqh). It delves into the foundational sources of Islamic law—Qur’ān, Sunnah, Ijmā’, and Qiyās—examining their roles and interrelationships in shaping legal thought and practice. The study explores the evolution of these principles through historical contexts and the development of major schools of thought, including Hanafi, Maliki, Shafi'i, and Hanbali, highlighting their unique contributions to Islamic jurisprudence. Furthermore, the article discusses methodologies such as Ijtihād (independent reasoning) and Taqlid (imitation), assessing their significance in both historical and contemporary settings. A comparative analysis with Western legal theories underscores the distinct yet occasionally intersecting paths of Islamic and Western legal traditions. The relevance of Islamic jurisprudence in modern legal systems, particularly in Muslim-majority countries, is critically examined, considering challenges and opportunities in integrating traditional principles with contemporary legal frameworks. Through case studies and practical applications, the article demonstrates the enduring impact and adaptability of Islamic legal principles. It addresses internal debates and external criticisms, providing a balanced perspective on the strengths and limitations of Islamic jurisprudence. Ultimately, this study underscores the importance of understanding Islamic legal theory's foundational principles to appreciate its role and potential in the global legal landscape.